They were sometimes described as the bones of creatures stranded upon the dry land by tidal waves, or by some such catastrophe as the traditional flood of the scriptures. In medieval times, and even in our own day, some people who have been opposed to the acceptance of any portion of the doctrine of evolution have actually defended the view that the things called fossils were never the shells or bones of animals living in bygone times, but that they only simulate such things and have been created as such together with the layers of rock from which they may have been taken. If we employed the same arguments in dealing with the broken fragments of vases and jewelry taken from the Egyptian tombs or from the buried ruins of Pompeii, we would have to believe that such pieces were created as fragments and that they were never portions of complete objects, just because no one alive to-day has ever seen the perfect vessel or bracelet fashioned so long ago. Common sense directs us to discard such a fantastic interpretation in favor of the view that fossils are what they seem to be--simply relics of creatures that lived when the earth was younger.
Until this common sense view was adopted there was no science of palĉontology. Cuvier was the first great naturalist to devote particular attention to the mainly unrelated and unverified facts that had been discovered before his time. He was truly the originator of this branch of zoölogy, for he brought together the observations of earlier men and extended his own studies widely and surely, emphasizing particularly the necessity for noting carefully the geological situation of a fossil in rocks of an older or later period of formation. His great result was the demonstration that many groups of animals existed in earlier ages that seem to have no descendants of the same nature to-day, and also that many or most of our modern groups are not represented in the earliest formed sedimentary rocks, although these recent forms possess hard parts which would surely be present somewhere in these levels if the animals actually existed in those times.
But the meaning of these facts escaped Cuvier's mind. He was a believer in special creation, like Linnĉus and all but a few among his predecessors, and he explained the diversity of the faunas of different geological times in what seems to us a very simple and naïve way. In the beginning, he held, when the world was created, it was furnished with a complete set of animals and plants. Then some great upheaval of nature occurred which overwhelmed and destroyed all living creatures. The Creator then, in Cuvier's view, proceeded to construct a new series of animals and plants, which were not identical with those of the former time, but were created according to the same general working plans or architectural schemes employed before. Another cataclysm was supposed to have occurred, which destroyed the second series of organisms and laid a new covering of rocks over the earth's surface for a subsequent period of relative quiet; and so the process was continued. By this account, Cuvier endeavored to reconcile the doctrine of supernatural creation and intervention with the obvious facts that organisms have differed at various times in the earth's history. Although he saw that animals of successive periods displayed similar structures, like the skeleton of vertebrates, which testified to some connection, Cuvier could not bring himself to believe that this connection was a genealogical one.
Mainly through the influence of the renowned English man of science, Charles Lyell, the students of the earth came to the conclusion that its manifold structures had developed by a slow and orderly process that was entirely natural; for they found no evidence of any sudden and drastic world-wide remodeling such as that postulated by the Cuvierian hypothesis of catastrophe.
The battle waged for many years; but now naturalists believe that the forces, of nature, whose workings may be seen on all sides at the present time, have reconstructed the continents and ocean beds in the past in the same way that they work to-day. The long name of "uniformitarianism" is given to Lyell's doctrine, which has exerted an influence upon knowledge far outside the department of geology. Darwin tells us how much he himself was impressed by it, and how it led him to study the factors at work upon organic things to see if he could discern evidence of a biological uniformitarianism, according to which the past history of living things might be interpreted through an understanding of their present lives.